Posts Tagged: deaf



Jul 11

The Legacy of Lady Warnock

The short straw

We were deep in the bowels of Parliament and in the distance there was a small woman slowly making her way closer to us. She slightly hunched as if the weight of Parliament rested on her shoulders but her face was light and at ease. Her hair was bravely short and still moved in the howling gales that travelled the tunnels.

She introduced herself as Mary Warnock, a Lady of the House of Lords, a philosopher, a wife of the late Vice Chancellor of Oxford University, and author of the 1978 Warnock report.

If you are like me and born in the 1970s, you may remember that the 1980s began the period of mainstreaming, where a deaf child is placed in a classroom with non-deaf children without support (1981 Education Act: integration policy). When we learn, later in life, that the then Baroness Warnock wrote a report that introduced mainstream education; you can’t help feeling resentment.

“Margaret Thatcher didn’t like me at all,” she remarked with disguised pride. She was indeed a philosopher and knew her mind. But then she described her heroes, “Winifred Tumin was an inspiration and it made believe what deaf children could achieve. She was an excellent role model.”  The fact that she didn’t need to address all of these people with ‘Lady’ in front of the names was a reminder of where I was and who I was talking too. But she was approachable and inquisitive, she sped through her questions until we reached a comfortable dialogue.

“I went to a school in Wales that taught English and Welsh at the same time, the children were dreadfully confused. I never really took to bilingual education and never supported it.” I felt a twinge that made me want to respond but she wasn’t talking about education of deaf children, but a bilingual school for Welsh non-deaf children. So I moved the discussion to the importance of BSL and English in all deaf children’s lives, a point she agreed with.

The Warnock report was primarily about needs and matching an education to the needs of the child. “Even a child with a severe disability deserves an education. I met a child who learnt the desire for choice, for a radio to be further away or close by, or preference of one menu over another. Learning that one can have a choice is an education; it might not be the National Curriculum but it is what that child needs.”

But it went wrong. The implementation of the Warnock report mistakenly made the assessor of needs, the author of the child’s statement, also the budget holder. The assessment no longer became about real needs, but about budgets. She plainly wrote her criticism in an open letter. Children were being pushed into a budget appropriate educational system that was unsuitable for the child. The system should have made it easier for parents to ensure their child receives the best education, in fact became a source of frustration. Parents regularly sat in court rooms: sometimes to an extent that it was normal for a parent to attend a tribunal 30 times during the course of the child’s education.

That day, Michael Gove released a report that sought to challenge this discrepency. After 30 years of struggles to give the child the education they require, one can imagine how parents will be feeling. Their reaction was to create an ‘informed choice‘ policy.

If you talk to the leading organisations representing parents and teachers of the deaf in the UK, you will be familiar with ‘informed choice’. There is a continuous ongoing dialogue between them to protect the interest of the parents and challenge the autocracy of the budget holder. ‘Informed choice’ has served its purpose and now parents have, or will have, a greater say in the educational decisions of their child. But this policy creates another hurdle.

Informed choice is designed to meet the needs of the parents, or that of the family, and the needs of the child is tailored towards that need. But one forgets that a child does indeed turn into older children, into teenagers and, eventually, into young adults. In the period of transition from childhood to adulthood, the young person begins to make their own decisions. But without a choice made available to them initially, there isn’t a decision to make.

The report that Lady Warnock first intended has now come to its fruition. A child will be assessed to their needs and an education will be fit for purpose. The 30 tribunal hearings per child per 18 years must become a thing of the past; parents should be spending their time and money being parents. But Mary is also a protector of children, “I am a parent and I will make decisions as a parent, but my children may have a very different view to me. I don’t think parents should always have the ultimate decision.” I realise her legacy is yet over. I remember her mantra, “every child deserves an education, even to make the most basic choices.” It includes the choice to have deaf friends, to speak and/or sign, to have Deaf role models, have a relationship with the Deaf community and/or with their non-deaf family.

Every child deserves the right to experience everything the world has to offer, so when the time is right, they can lead their own future. Because that is an ‘informed choice’.



Jul 11

Raising the Deaf Flag

Deaf flag image

There are many symbols that have been used in our day and age that provide a symbolic representation of an identity. A flag is only one of them. There are also salutes, oaths, statues, symbolic shapes (crosses and stars), handshakes/nose rubs, badges, dances, costumes, hair styles, headwear, books, jewellery and more. All have been utilised by countries, political groups, religions and interest groups.

I must congratulate the Swedish Deaf Association for investing their time and energy in creating a flag, as shown at the start of this blog. It has a series of blue strips to represent that five continents in different shades of blue, the colour of the World Federation of the Deaf. WFD is having their congress in Durban, South Africa, just this week.

It has been called for WFD to approve the flag, and this should be welcomed. But it should not be the flag of WFD, it already has its own symbol that is internationally recognised. This is the flag that should represent the pluralism of Deaf communities that could be used and distributed by anyone.

As a Gay man, the rainbow flag is a potent symbol because wherever I see the colours, I know that place welcomes me. It ranges from a painted symbol across the top of a building or a small badge in the shop window. It is a symbols that tells me, ‘this place is safe from persecution.’ Maybe ‘persecution’ is a strong word but when you arrive in a public place and you are welcomed in signed language, it is an enormous sigh of reassurance. A place devoid of judgement and hostility. You feel safe.

Do we need a flag? Oh yes. But is this the flag? I am not too sure. It is unsymmetrical and too many shades of the same colour. It is not noticeable from afar and too loyal to the international colours. It needs to be a flag of the people and not of the UN.

What is delightful is that this flag comes far away from the symbols of slashes: a slash through the ear or a slash through the word ‘loss’. Nobody wants to see a symbol that says ‘can’t', instead of ‘can’. A Deaf flag needs to free people from the chains of assumed inability or the past and give people the freedom to create their own futures. Symbols are potent in keeping communities together and creating places for the Deaf community to nurture their capital.

Image is not a true representation of the flag but an imitation for the purpose of this blog.


Jul 11

Deaf Capital Thermometer: July 2011

What is going hot and cold in the Deaf village? Here is a thermometer of events cooling down or heating up Deaf capital.

15-7-2011



Jul 11

The Experiment: The Shopping Test

Shopping

I was first introduced to British Signed Language in 1989 and it wasn’t until 1993, when I became fluent enough to hold a conversation with any Deaf person. I felt like the honorary guest who cuts the red ribbon without an audience, it was the start of a new era. I felt I had attained all the resources available to me to live as a Deaf person. But it left me with a problem.

My speech is indistinguishable from another hearing person, except on some moments when I sound like I have a cold. But generally, hearing people have a tendency to follow me quite well. But I was left with a conundrum: I now have two national languages I can use in the UK, which one do I use?

The issue of whether I use BSL with my Deaf peers is not part of this question; if they use BSL, so will I. The question is more concerned with which language I use with hearing people. In my early 20s, I conducted an experiment – it was the test that defined my life.

I picked a popular high street store that was famous for its clothes and food. It has a wide cross section of the market from the economical to the spendthrift customer. Nationally, it is considered the store for the Middle England. It was the ideal location for my experiment because I was more likely to be associated with people who shop there.

My experiment was to ask for directions to a particular part of the store. My intention was to ask a member of staff to give me those directions and monitor their response. The constant is that I am deaf, I am unable to hear; also the question will be the same one each time. The only variable is that I ask the question in a different language: spoken English or in BSL. Now, most hearing people do not know BSL, of course, so I allowed for variation bordering on gesture in order to get the point across. What is important is that the communication would be done manually and not orally. The question I chose was: “where can I find some socks?”

Here were the results:

English test

I spoke clearly to the attendant and she replied quickly with her face pointing in the direction of where I needed to go but I was unable to lipread exactly what she said. I reminded her that I was deaf and couldn’t follow what she said. More abrupt this time, a short repeat but still unable to get it. I stressed my situation again and forced her to repeat and gave some guidance on how to communicate with me. Slight improvement, she is faced me this time, but the facial expressions look stressed and shoulders were up. She looks annoyed. I received the information this time but the voice was raised sharply. I couldn’t hear the voice but I noticed people standing nearby turning sharply towards her. I thanked her and left.

General evaluation: the stress level was high and the attendant seems confused on the extent of my hearing abilities. She used the voice as an indicator of how much I can hear. It is a false indicator because I am unable to hear her voice. I have to rely on lipreading to understand her.

BSL Test

I approached the attendant and caught her eye. I showed her that I am Deaf using the appropriate sign. Her face lit up and she put the objects in her hands away. She spoke clearly and I have understood what she said, she was asking how she could help. I asked where the socks were and she didn’t quite get it. I used a gesture for socks and it was clear straight away. The attendant then described where I should be going but she looked away, I informed her that I didn’t get what she said. She suggested that she could take me to the area I need to go to and I walk with her, until she points to the exact location. I say thank you and wave goodbye.

General evaluation: much lower stress levels, more able to communicate in the visible dimension rather than the auditory one. She went for the fact I could not hear and communicated with me effectively. There were still communication problems but the attitude was more effective generally.

Of course, I couldn’t take the results from just two separate individuals as evidence, I had to do this a few times and check the responses. The general evaluations still persists. Hearing people are more able to communicate effectively when they have a better indication of how much one can ‘hear’ and not how well one can ‘speak’. If I communicate to a level that is befitting my levels of hearing, I am more able to communicate with hearing people, which is less stressful and more productive.

Hence, when I go out in public and communicate with hearing people generally; I will use BSL.

Photo by Jackie Kever



Jul 11

The GDP of the Deaf Village

Money

It happened in a lucid dream. I was walking through a village but this place was different. It was so easy to see who was at home and who wasn’t. The front of the houses had large windows, like shop fronts, with drawn blinds. The lights were on but some had the blinds drawn up and others down; some had them slightly ajar so they could see out but not in. But those that were open, people we waving from window to window beckoning one family over to another for a cup of tea.

The houses were arranged in a circle, cul de sacs, that were joined to other circles, who were joined to some more. We were all circling the centre, a central forum with a glass dome. The light streamed from the sky to the central hall and its rays, multicoloured, shone down to the floor. The space was wide, open, with groups of balconies reaching up to the edge of the glass dome. It was a multifunctional centre used for civil activities, trade and entertainment. At the far end, opposite the front door (majestic as it was), two hands were painted on the wall, littered with candles. On the walls, it wrote, “through our hands, come light.”

Someone tapped me on the shoulder and I quickly turned round, “are you ready?” We were signing. “For what”, I retorted with surprise. “For your presentation on the GDP.” And I woke up. Phew! Another ethnic dream.

Gross Domestic Product is calculated from private consumption + gross investment + government spending + (exports – imports) or GDP = C + I + G + (eX – i). It made me think, what is the GDP of the Deaf village? It may be an imagined village, but the trade between members of this village is as real as you and me. Deaf people do trade with other sign language users for ease of communication and affinity with their peers. This topics reminds me of a previous subject I raised: so, how much am I worth?

But how has the GDP, or the total worth, of the Deaf village changed over the years. In the industrial revolution and the period of Enlightenment (Victorian times), the Deaf village included all people who used sign language as their main means of communication. We were looking at possibly a million people in the UK but nearly all working in lower trades. There were pockets of inherently wealthy Deaf people who met in small groups and funded their activities. It was still a substantial GDP.

Then there were events that devalued the Deaf GDP, they raided the Deaf village bank. I am going to put an imaginary figure (calculated from UK total GDP): the value of 5 million Deaf and hard of hearing people in the UK, which is a total of £90.5 million.  So, lets explore the events that influenced the GDP of the Deaf village:

Two-tier education system (Early 20th century)

Children were divided into two classes: one educated to develop their speech and the other provided with a minimal level of education in signed language. The educators used threats for ‘demotion to the lower group’ to ensure segregation. The single Deaf village split into two, and neither would trade with the other. As the village was split in half, the GDP is halved to £45.3 million. One group is called Deaf and the other is called hard of hearing.

Period of Loquomania: hearing aid technology and intensive oral education (1945-70)

2/3 of Deaf children were sent to an oral school where they were taught the ways of hearing people through a punishment regime. The children left without awareness of the Deaf village and it may be years before they discover them. The period of contribution to the GDP shortened as the new arrivals were already adults. So, GDP was lowered by 2/3 (size of group) and then 2/3 (time spent inside the Deaf village) again. GDP falls to a total of £20 million.

Era of Signed Systems (1970 to 80s)

Out of the remaining group, some were taught using a signed system invented by educators. There were 5 on the market: Paget Gorman, SEE, Cued Speech, Makaton, Total Communication. The result left some members of the Deaf village leaving school with a communication system not used by other people. So GDP was divided by a 5th but some gradually rejoined the Deaf village by learning signed language later in life. So the impact was lessened. Therefore a 1/5 of the population left the village. GDP of the Deaf village is now £16 million.

Mainstream education (1980-today)

Out of the 17k deaf and hard of hearing children in education in any given year, 14k of them are mainstreamed in a school with other children who are non-deaf. They do not receive any awareness of the Deaf village and therefore do not invest in it. The Deaf village should grow by 25% each decade if all children entered the Deaf village each year. In fact, only 5% join the Deaf village; 20% is lost every generation. In real terms, the Deaf village is unable to grow.

As Deaf people are least likely to have equality in the work place, increased chance in mental health illnesses, and of an older generation, the productiveness of the Deaf Village is lower. Lets say that total GDP of the Deaf village is now £3.4 million.

In a space of 100 years, in today’s terms, the total of GDP has devalued by £87.1 million. The Bank of Deaf has been pilfered and reduced in value over the years.

The second night, I returned to the dream again. This time I brought a friend. He is deaf too but oblivious to life in the Deaf village. So, I showed him the cul de sacs and the central hall. I showed him the pictures on the walls spanning 300 years of history. I took him to the classes retelling the stories of old and the old philosophers who recount the theories of the past. He would sense the community spirit, the world of sharing and belonging; laughing together. But the hall was so big for so few people. He asks me, “where have they gone?” I raise my eyebrows knowingly and took him to the white picket fence that surrounds the village. In the distance there is a highway of people busying about hooting, shouting and edging their way through, desperate for some space. I raise my hand and point to the busy highway, “just there.”

Photo by AMagill